- CRITTER TALK
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Several years ago I was a victim of an Evangelical Christian, a girl friend who was truly a wolf in sheep’s clothing and I apologize to wolves everywhere. This person used her position in my life to attempt to manipulate me into joining the Army of the Lord. She attempted to convince me that I needed mental help (OK but that’s another story) and insisted that I seek not a mental health professional, but her pastor. Her focus was on brainwashing me into joining her cult. She even went so far as to have a fellow Jesus Jumper call me at home on several occasions to convince me to “pray” with him.
It goes without saying that for me, God is not an option. I find the entire idea of bearded old men sitting on clouds, and ancient preachers rising up to heaven after being crucified to death, ludicrous. The nonsense contained in the bible is just that. It’s gibberish written by ancient old desert dwellers and I find such rantings dangerous to our society, especially the most impressionable, our children.
The hypocrisy rampant in American extreme Christianity is beyond the pale and almost impossible to grasp in its commonality. The Crazy Christians will try to convince you that it is “other” religions that are dangerous and warlike, while they, in fact, are the real enemy of the American people. They also believe that Atheists are the enemy of the Lord and therefore the enemy of the people
Read this story from Salon:
If you have the stomach to listen to enough right-wing talk radio, or troll enough right-wing websites, you inevitably come upon fear-mongering about the Unassimilated Muslim. Essentially, this caricature suggests that Muslims in America are more loyal to their religion than to the United States, that such allegedly traitorous loyalties prove that Muslims refuse to assimilate into our nation and that Muslims are therefore a national security threat.
Earlier this year, a Gallup poll illustrated just how apocryphal this story really is. It found that Muslim Americans are one of the most — if not the single most — loyal religious group to the United States. Now, comes the flip side from the Pew Research Center’s stunning findings about other religious groups in America (emphasis mine):
American Christians are more likely than their Western European counterparts to think of themselves first in terms of their religion rather than their nationality; 46 percent of Christians in the U.S. see themselves primarily as Christians and the same number consider themselves Americans first. In contrast, majorities of Christians in France (90 percent), Germany (70 percent), Britain (63 percent) and Spain (53 percent) identify primarily with their nationality rather than their religion. Among Christians in the U.S., white evangelicals are especially inclined to identify first with their faith; 70 percent in this group see themselves first as Christians rather than as Americans, while 22 percent say they are primarily American.
If, as Islamophobes argue, refusing to assimilate is defined as expressing loyalty to a religion before loyalty to country, then this data suggests it is evangelical Christians who are very resistant to assimilation. And yet, few would cite these findings to argue that Christians pose a serious threat to America’s national security. Why the double standard?
Because Christianity is seen as the dominant culture in America — indeed, Christianity and America are often portrayed as being nearly synonymous, meaning expressing loyalty to the former is seen as the equivalent to expressing loyalty to the latter. In this view, there is no such thing as separation between the Christian church and the American state — and every other culture and religion is expected to assimilate to Christianity. To do otherwise is to be accused of waging a “War on Christmas” — or worse, to be accused of being disloyal to America and therefore a national security threat.
Of course, a genuinely pluralistic America is one where — regardless of the religion in question — we see no conflict between loyalties to a religion and loyalties to country. In this ideal America, those who identify as Muslims first are no more or less “un-American” than Christians who do the same (personally, this is the way I see things).
But if our politics and culture are going to continue to make extrapolative judgments about citizens’ patriotic loyalties based on their religious affiliations, then such judgments should at least be universal — and not so obviously selective or brazenly xenophobic.
As an Atheist I have been the victim of a number of subtle attacks by the “true believers.” I have been cursed and given the cold shoulder at neighborhood functions. At first the reception was warm, and it wasn’t until I made it clear that religion was not for me, and I had no intention of joining a church, that the warmth disappeared to be replaced by a cold contempt.