“Do not turn your steps to pagan territory, and do not enter any Samaritan town. Go rather to the lost sheep of Israel” (Matt. 10:6, NJB.)
When discussing his own mission, he said:
“I was sent only to the lost sheep of the House of Israel” (Matt. 15:24, NJB.) He explicitly touted twice that his testimony was only for Jews!
He forbade his fellow Jews to pray like pagans:
“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him” (Matt. 6:7–8, NJB.)
Here is Jesus’ encounter with a Greek (i.e., non-Jewish) woman:
“He left that place and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognized. A woman whose little daughter had an unclean spirit heard about him straight away and came and fell at his feet. Now the woman was pagan, by birth a Syrophonecian and she begged him to cast the devil out of her daughter and he said to her ‘the children should be fed first, because it is not fair to take the children’s food and throw it to the house dogs’. But she spoke up ‘Ah yes sir’ she replied ‘but the house dogs under the table can eat the children’s scraps’. And he said to her ‘for saying this, you may go home happy; the devil has gone out of your daughter’. So she went off to her home and found the child lying on the bed and the devil gone” (Mark 7:24–30, NJB.)
This passage is worth careful consideration. Jesus was drawing an analogy. The children in the story, who were the Jews, were to be fed first. The dogs were gentiles (when Jews wished to insult someone they often referred to them as dogs,) whom he would rather not help. Jesus hesitated before healing the girl, because her mother wasn’t Jewish. The simple-minded author was hoping to impress his credulous Jewish readers that the magnanimous Jesus could sometimes be nice to gentiles.
Caesaria was the capital of Judea and Sepphoris the capital of Galilee, yet there is no record that Jesus ever preached in either, despite their size and importance, I think because they were populated almost entirely by gentiles.
He could have taken his mission outside Palestine; Egyptians, Greeks, Africans, and Romans might have benefited from his words of wisdom, yet he didn’t bother with them either, as they too were gentile territories.
Clearly, Jesus was xenophobic, which is not surprising if he was a sectarian Jewish insurrectionist trying to start a war against Rome.
Preaching to gentiles was the last thing on his mind. I think the real Jesus had nothing to say to gentiles; in his view they were the enemy; impostors exploiting his fellow Jews, foreigners in god’s holy land.
The people who push the “Jesus loves you” line need to read their Bibles more carefully. If Jesus were alive today he wouldn’t love you unless, of course, you are a Jew.
Jesus also threated people with hell. He talked about executing anyone who didn’t worship him
“But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’” (Luke 19;27, KJV.) He didn’t like rich people.
“But woe to you who are rich, for you have already received your comfort.” (Luke 6;24, KJV.) He sometimes bad-mouthed Pharisees.
“Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.” (Luke 11;43-44, KJV.)
The man portrayed in the gospels wasn’t meek, mild or tolerant, but was a bigot. I think Jesus, if he ever existed, grew up uneducated in the violent backwater that was first century Galilee, and was a miltant sectarian Jew. There are quotes elsewhere in the gospels portraying him as a preacher for all people. These have been added to give him universal appeal, yet they can’t compensate for his bigotry elsewhere.
His image as a peace loving benevolent humanitarian preacher is a fiction, written by propagandists decades after his death. They were intent on creating an image of him that was the opposite of who he really was.
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